Aminu Kano was well versed in Islamic ideology. He was never a believer in the Marxist school of thought because he considered Islam to be the vehicle for a system of social justice. Throughout his political life, his preoccupation was the democratisation of local authority structures. But were he to be alive today, would he have welcomed the creation of over local government areas, the creation of states, the open ballot system and ward as the unit of political organisation?
Perhaps, yes. It is no secret, however, that Malam Aminu Kano was against the prevalent mode of political activity at the local level when it was under the Sarauta system, which alienated the talakawa from any form of political participation. Sunday, November 14, My Account. Password recovery. Recover your password. Sunday, November 14, Get help.
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Mallam Aminu Kano Facebook Notice for EU! You need to login to view and post FB Comments! It's nice to have you here. Kano was born to the family of an Islamic scholar, Mallam Yusuf of the scholarly Gyanawa Fulani clan, who was a mufti at the Alkali court in Kano.
He earned his teaching certificate after completing his studies at Katsina College and subsequently became a teacher; he started teaching at the Bauchi training College. In , he became the head of the teacher training center in Maru, Sokoto and was also the secretary of the Northern Teachers Association. The upheaval that marked the First Republic ushered in a military coup on January 15, It is thanks to Mallam Aminu Kano that people are no longer forced to farm any feudal land without pay.
Taxes such asharaji formal tax and jangali cattle tax were abolished. However, with the formation of the Northern People's Congress, Kano began to face formidable challenges, especially in the two federal elections.
In , Aminu lost his federal House of Representatives seat to Maitama Sule and in he failed to clinch enough votes to win a seat in the Northern Regional Assembly.
However, he succeeded in gaining a major regional seat during the parliamentary election. He was a deputy chief whip while in the federal House of Representatives. The upheaval that marked the First Republic ushered in a military coup on January 15, Second Republic After twelve years, the military government lifted its ban on political parties in September The party, which was considered the Second Republic incarnation of NEPU, leaned towards a populist framework and enjoyed the support of prominent labour leaders such as Michael Imoudu.
In , Aminu Kano was its presidential candidate and he chose a woman, Bola Ogunboh, as his vice-presidential running mate. Although he lost the election, the party won two gubernatorial seats. Reformist Ideas Kano had co-founded the Northern Elements Progressive Union as a political platform to challenge what he felt were the autocratic and feudalistic actions of the Native Northern government. He was especially critical of the ruling elite, including the emirs who were mostly Fulani.
The potency of his platform was strengthened partly because of his background: as his father was an Alkali in Kano who came from a lineage of Islamic clerics, he had deep knowledge of Islamic ideas on equity which he used to great effect during his political campaigns. Many talakawas commoners and migratory petty traders in the north supported his message. Some of the tradesmen later manned the offices of NEPU.
He also sought to use politics to create an egalitarian northern Nigerian society.
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